
The union of Mary and Joe took place in a simple churchyard atop a hill overlooking the town of Mendocino and the rocky Pacific shore beyond it.
How can one explain Mendocino? About a four-hour drive north of San Francisco, right on the coast among scattered redwood groves, it is a lingering slice of the Age of Aquarius, but with a much better view of the ocean. Some residents (in earlier days) were salmon fishermen, loggers, and lumber-mill workers (mainly in nearby Fort Bragg), while the people I knew tended to pursue two or three humble part-time vocations in order to support their love of natural foods, fusion cuisine, earth-toned clothing, very, very liberal politics, Birkenstocks, and the lively arts. It was a great place to live.
Of course, there was the time warp. While living there in the late 1990s, Marlis and I were once invited to a costume party by a fellow faculty member at the College of the Redwoods, and I decided to go as a 1960s Berkeley hippie with black turtleneck sweater and love beads. On the way to the bash, we stopped so I could run into a market and buy some wine. Once inside, I realized that I looked just like everybody else in the store.
So Mary and Joe’s outdoor Mendocino wedding ceremony was held in a churchyard meadow on a gently sloping hill. Since Mary was Catholic and Joe was Jewish, the ceremony was led by an ecumenical committee of what I felt to be alternative-lifestyle religious officers, including a rabbi (possibly), a priest (possibly), and some kind of feminist spokesperson. As I recall, two of them were women. You figure it out.
Quite possibly I’m making all of that up, but no matter how snotty I may sound, I’m trying to be objective. Given my unease anywhere near a church, it wasn’t easy to focus at the time. Anyway, Mary and Joe were warm, genuine, deeply nice people (and still are), and everything seemed plausible, unpretentious, perfect.
Down toward the lower end of the sloping churchyard was a canopy that might give shade in the unlikely event of an unfoggy day, though its main purpose seemed to be to delimit the immediate area where the bride and groom and the cheerful union trio were to do their thing. The rest of us stood up the hill, just a bit away from the happy couple.
As the ceremony was about to begin, a gentle rain began, which then quickly increased to a downpour, and we were all invited to come down the hill and crowd close together under the canopy. We did so, nudging shoulder to shoulder, and the ceremony began.
After some sincere introductory remarks, one of the officiators said, “Mary and Joe believe that a marriage is not just a union of two people, but also involves all the friends and family who are an important part of their lives. So they join in asking all of you to participate in celebrating this union. Please recite after me.”
Some people—okay, the person “me”—might have thought, “Hey, this is a bit much.” But then, it was Mary and Joe—Mary and Joe!—and it seemed right. So something like the following dialogue ensued, with the officiator enunciating clearly and strongly, and the crowd murmuring gamely.
OFFICIATOR: Joe and Mary, we all know that marriage involves the support of friends and family.
CROWD: Joe and Mary, we all know that marriage involves the support of friends and family.
OFFICIATOR: We promise to support your union as the days and years go by.
CROWD: We promise to support your union as the days and years go by.
OFFICIATOR: In good times and bad, we will stand by you.
CROWD: In good times and bad, we will stand by you.
OFFICIATOR: You are part of us, and we are part of you.
CROWD: You are part of us, and we are part of you.
OFFICIATOR: Well, I see the rain has let up.
CROWD: Well, I see the rain has let up.
OFFICIATOR: No, I mean. . . .I see the rain has let up.
CROWD: Ah.
One of the great moments in history, and I was there. So very, very grateful.


